Samoan archaeology: a review of research history

Interviews with elder fishermen in American Samoa regarding changes in marine resource use and condition over time, local and traditional fishing and resource management methods, legends, and other aspects of traditional knowledge. These data support an oral history project and are meant to document elder perspectives towards fishery conditions in American Samoa. No intent is made to extend these data to make generalizations at the population level. There were no data control procedures employed – these data support an oral history project and are meant simply to document elder perspectives towards fishery conditions in American Samoa. Data were collected during semi-structured interviews with elder fishermen in American Samoa using audio recorders. These interviews are posted on the Voices from the Fisheries website.

Tips for Women Travelers in Samoa

The Samoan Islands were first settled some 3, years ago as part of the Austronesian expansion. Samoa’s early and more current history is strongly connected with the histories of Tonga and Fiji , which are in the same region, and with whom it shares historical, genealogical, and cultural traditions. European exploration first reached the islands in the early 18th century. Louis-Antoine de Bougainville named them Navigator Islands in

to date to integrate trade into the national planning process and improve exports sensitivity of customary land ownership to Samoa’s traditional values and.

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Davidson Janet. The Prehistory of Western Polynesia. Excavations and surveys in Western Polynesia have revealed a sequence of more than 3 years of human occupation. The first 1 years of the sequence are best known from Tonga, with only a few pottery finds suggesting contemporary occupation of other islands. The last 2 years are best known from Samoa.

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For most Samoans, the family is of the utmost importance. It is believed that each person is a representative of their family and thus should act in such a way that honours all family members. Related aiga will typically live in close proximity to each other. Most commonly, a village will consist of several aiga, each with its own Matai. The Matai is selected on the basis of loyalty and service to the group and is responsible for the well-being of each member of the aiga.

Often, the larger the aiga and the more members it has, the more influence it holds in village affairs.

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Samoan cultural values place a high emphasis on respect and obedience toward elders. However, modernization and migration have caused changes in traditional social structure, social organization, household composition, economic opportunities, and health care systems. This article reports results from interviews on attitudes and perceptions of the elderly administered to young adults aged 18—37 and older adults aged 41—82 in rural Western Samoa, modernizing American Samoa, and Samoan migrants in urban Honolulu.

The results indicate there are significant signs of both change and stability in the status of elderly Samoans. However, Samoans in American Samoa and Honolulu report that the status of the elderly has declined over the past ten years. Older Samoans in Honolulu emphasize the maintenance of traditional norms rather than changes in the behavior toward the elderly. This is a preview of subscription content, log in to check access. Rent this article via DeepDyve.

Ablon, J. Southwestern Journal of Anthropology 27 1 — Google Scholar. Baker, P. Baker, J. Hanna, and T.

Oral History (in Samoan)

Cultural values are upheld as part of everyday life, including in the home and village. To make the most of the experience, it is a good idea to learn some of the basic protocols expected in Samoan society. Visitors who are lucky enough to be invited into a Samoan village or fale house may wish to make themselves aware of some of the normal protocols to adhere to.

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The exact date that missionaries introduced White Sunday (Aso Sa. Pa’epa’e Traditional Samoan society is structured around the extended family. (aiga) that.

Independence Day in Samoa is observed throughout the country. Independence Day is a major occasion in the country. The formal celebrations begin with the flag hoisting ceremony. The flag hoisting ceremony is usually held at the Malaeola Hall in Mangere. This event is observed by school kids, cultural communities, religious groups, sports teams, longboat squads, and all other types of people. Major events include devotional church service, National Orchestra Choir, Ministry of Police and Prisons Choir, march past, delivery of independence anniversary speech by the head of the state, gun salute, and traditional entertainment including song and dance.

A Tongan Wedding: Courtship and Marriage on the Isle of Tonga

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Polynesia encompasses a huge triangular area of the east-central Pacific Ocean. At the turn of the 21st century, about 70 percent of the total population of Polynesia resided in Hawaii. The physical environment of the Polynesian islands is not as favourable for human habitation as it might at first seem. It certainly presented difficulties when the ancestors of the Polynesians entered the area some 2, to 3, years ago, first settling on the western islands—Wallis and Futuna, Samoa, and Tonga—which were devoid of much that was needed for human habitation.

As a result, early peoples had to take in a wide variety of subsistence items, including most of the useful plants and all of the domestic animals they required. The physical environment has continued to exert a marked influence on Polynesian culture. Polynesian cultures have been radically altered by Western colonialism. European explorers navigated much of the area in the latter quarter of the 18th century, and the first missionaries arrived in the late s and early s.

Britain annexed New Zealand through the Treaty of Waitangi , but interethnic tension arose between the indigenous Maori. In many areas Christianity was also influenced by local traditions and customs. Many Polynesians were recruited to proselytize other parts of the Pacific, particularly Melanesia. After World War II , local sentiments for decolonization began to spread. Samoa became the first postcolonial Pacific nation when it gained sovereignty from New Zealand in

We are equal, we are important, say nofotane women of Samoa

The population of Samoa is about ,, while Apia, the capital and largest city has a population of about 36, Culture polity traditions, language, food costume, belief system, architecture, arts, craft, music, dance, and sports will be discussed in this article to give you an indication of Fiji’s indigenous community but also the various communities which make up Fiji as a modern culture and living.

Wherever in the world we find our home to be, we want TANOA to be a constant reminder of the belonging that we have in our Pacific Islands. Check them out below if you’re needing an evening dress for a school ball, graduation or special occasion. It was Raul’s birthday, so when he wasn’t on the decks he was jiving 2 or 3 girls at once That’s Gabby from “Sewing is Hard” on the left Ocean View Villas.

Some radiocarbon ages which do not appear to convincingly date prehistoric development of the “traditional” Samoan settlement pattern from a cultural.

The city centre of Apia is festive today. The market stalls are laden with handmade mats, baskets and traditional jewellery made by women from rural Samoa; music and laughter lace the air. Nofotane is an identity that defines their low social stature in the village. Traditionally, they were not allowed to dress as other women in the village and often denied any voice in decision-making within their homes and communities.

Tootoo is one of the many women who have started their own businesses since participating in skills and livelihood training delivered by the project. There are many others like her, previously unemployed, who now work in or run commercial kitchens, or make and sell food, clothes and crafts. Their journey to empowerment was not easy. Through continuous engagement with village leaders in villages in rural Samoa, the Samoa Victim Support Group and its partners have shifted attitudes and behaviours towards nofotane women.

Pacific Islander Festival 2016: Samoa Malu

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